ZuConnect创新之旅：思维方式改变的前奏

I heard that the prelude to the change of thinking mode was a two-week continuation activity before the conference. This portrait of the participants can be summarized as a community of people with diverse nationalities and industries. When such a group of people gather in Istanbul, a beautiful and complicated city, magical chemical reactions will take place. The participants and site selection themselves are excellent raw materials, and there is no need to carve them too much. Here are some participants' perspectives to understand the world from multiple perspectives. From the perspective of payment finance, I interviewed two friends from different countries and regions, Argentina, Bolivia, Ghana, Vietnam, Turkey, Serbia and Switzerland, and tried to write a geography. Two of them were the most impressive. They both started businesses in Argentina and Ghana, and then they all transformed into education and training. The developers' community under cable and online Spanish courses were obviously very well trained in thinking or higher education. When I asked about the local economic and financial system. From the geographical and political background, their narration is simple, and foreign exchange and finance present phenomena, problems and solutions, and a set of logical and meticulous explanations. When I saw the local commonly used payment tools they displayed, I was shocked several times, for example, which really refreshed my imagination of the world. No matter how limited the resources are, no matter how backward the infrastructure is, they all have their own very talented solutions to problems, and I can't help but feel that people's strong viability is aroused by difficulties. Wise people will eventually find a way out. Site, floor, comprehensive building, bookstore and restaurant share the gap between East and West education modes. Static closed input and dynamic Plato's dialogue inspiration. The earliest cultural shock came from the experience of hiking in the forest with two people from different countries and industries. These people have research interests, like philosophy and archaeology, and do privacy projects. The dialogue information between them is very dense and the exchange is frequent, which inspires each other and never ends. Talking about biochemical technology, copying people, politics, Bob Dylan, archaeology, views on data privacy, and how human society works from different perspectives, joining the dialogue has been moving forward, and the spirit of chatting has become more exciting. The personal mobile phones of the whole car have no data traffic, which has no impact on their lives. They can hardly pay attention to their mobile phones all day. On the way, I repeatedly resisted the impulse to take out my mobile phones and use them to fill the spiritual gap. Another thought shock is a global discussion on how to build the products needed by Ethiopia, Argentina and Turkey. The background of the participants can almost form a United Nations, the Middle East, South Africa, West Africa, Latin America, Turkey and Eastern Europe, and the United Kingdom. I am the only East Asian present. The biggest impact on me is that the participants can clearly express their views without a complete context. Several parties naturally entered the state of debate, and I found myself in my head. I can only express my views when I have prepared my draft. I can't talk with people in real time at the same time. This has nothing to do with language and lack of thinking training. For example, when talking about the development of Africa, a friend from Ghana mentioned and recognized the model of China's rise, which immediately caused widespread questioning. Some people mentioned the view of an economist born in Turkey that inclusive institutions are needed to create innovative economic expansion and wider scope in order to prosper citizens. The virtuous circle of property rights does not seem to affect their understanding of Africa. The whole dialogue flow gradually shows the logic and speculative nature of each person's thinking process. If time is limited, they seem to be able to keep asking and discussing endlessly, but I am depressed to find that I have no speculative process, just like I feel with a bone cat. In the face of dialogue and debate communication, I often find myself speechless and find my blind spot through the diverse perspectives of others. When we discussed the product and its successful experience, we talked about a company that I didn't expect. Participants from Africa, Vietnam and Latin America saw what they had done well, and thought that the company had made great efforts in regional insight, and provided products that people really needed in various regions in a pragmatic way instead of propagating abstract concepts that many users didn't care about, thus creating a win-win situation between the platform and users. Participants from Argentina thought that the platform got trading commissions and users got financial freedom. In Argentina, I sold a dream of hope. For example, there was an advertisement that said that I earned a salary as a kindergarten teacher during the day and earned money as a transaction at night. It sold a good expectation that ordinary people in their own posts also had the possibility to become and make money. Participants from Africa thought that a lot of education and popularization work had been done around local needs, that is, property ownership and financial freedom. For example, in Nigeria, local people were made aware of the freedom of funds in the post-epidemic era of economic frustration. It is often said in the community that when others discuss it, I once again feel the success that people in the Middle East, South Africa, West Africa and Latin America have studied well, but the Chinese-speaking world has hardly reported on this largest printing machine in the whole industry before resigning. This is a very strange thing. One of the reasons behind it may be that our mother tongue discriminates against us. We regard Chinese faces as a domestic exchange more or less as the same kind, so we look at him with a straight-forward attitude. We tend to study those who look up and ignore the objects that are looked down and looked down, so it has become the elephant in the room that we ignore. We inspire ourselves to discover why it is possible that in a commodity society, people will care about other people's evaluations and try to conform to social norms. Everyone is disciplined to some extent, just like a stone pressed against a sapling. When the stone is removed, the sapling will grow its own shape. This is the process of self-discovery. When the community is tolerant and diverse enough, you feel that you are no longer. A freak feels safe, so he dares to do what he wants to do on weekdays, but he dare not act. Even a bunch of people join you and accompany you crazy. You feel that you are seen and your identity is confirmed. The role of the experimental community is to remove this discipline stone, let people grow freely, and encourage everyone to realize greater interests with their skills and enthusiasm. It took a while to look back at the experience in Shanhaiwu in August, and then I realized that this process of removing the stone gave me more opportunities to open enlightening discussions with others, and I learned from it by writing. These practices all helped people clear their minds and put vague ideas and ideas. 比特币今日价格行情网_okx交易所app_永续合约_比特币怎么买卖交易_虚拟币交易所平台

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